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The homily known as 2 Clement was traditionally attributed to Pope Clement I of Rome. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian ...
11th-century fresco in the Basilica of San Clemente, Rome: Saints Cyril and Methodius bring Saint Clement's relics to Rome. The Liber Pontificalis [20] presents a list that makes Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Anacletus, for the priestly service of the community, devoting himself ...
The Second Epistle of Clement was traditionally ascribed by some ancient authors to Clement, but it is now generally considered to have been written later, c. AD 140–160, and therefore could not be the work of Clement, who died in 99. [9] Doubts about the authorship of the letter had already been expressed in antiquity by Eusebius and Jerome.
Clement of Rome (also known as Pope Clement I) was a late 1st-century bishop of Rome who, according to Tertullian, was ordained by St. Peter. According to Irenaeus, Clement was the fourth bishop of Rome after Anacletus. Eusebius described him as the "co-laborer" of Paul and identified him with the Clement mentioned in Philippians 4:3. [8]
Pages in category "2nd-century Christian texts" The following 72 pages are in this category, out of 72 total. ... Second Epistle of Clement;
The Epistles of Clement are two letters ascribed to Clement of Rome (fl. 96): First Epistle of Clement; Second Epistle of Clement, not by the same author; "Epistle of Clement" may also refer to: Ethiopic Clement, an epistle traditionally attributed as written by the apostle Peter to Clement; part of the wider Orthodox Tewahedo biblical canon
Clement contends that while both are important, the fear of God is foremost, because through faith one receives divine wisdom. [56] To Clement, scripture is an innately true primitive philosophy that is complemented by human reason through the Logos. [57]
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.