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KJV: "But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence." RSV : "I permit no woman to teach or to have authority over men; she is to keep silent." GNB : "I do not allow them to teach or to have authority over men; they must keep quiet."
Reason: This phrase, which also appears in Acts 5:39, does not appear in the earliest and best resources – p 74, א,A,B,C (original hand) ,E,Ψ, Latin, Syriac, and others – and does not appear until H,L, and P (all 9th century). As the original verse ended with a question, it is suspected that this phrase was taken from 5:39 to serve as an ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Apply the rule of silence and consensus only when a weak consensus would suffice. Silence and consensus does not apply when a mandatory discussion is required. When real people are affected by a decision, such as blocking users, or using material covered by the biographies of living persons policy, positive confirmation is preferred. Even in ...
St Augustine observed that "in the Greek copies, which are earlier, we have not the word openly. [1] In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. The World English Bible translates the passage as: so that your merciful deeds may be
An example of this is the November 30th Vow of Silence for Free The Children, in which students in Canada take a 24-hour vow of silence to protest against poverty and child labour. [ 10 ] In the United States, the Day of Silence is the GLSEN ’s annual day of action to spread awareness about the effects of the bullying and harassment of ...
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.
(1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them. As we should not think that he spoke absurdly, who should say. In this my pains in seeking a ship, it is not the ship I seek, but my country. [14]