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The tradition of eastern liturgical chant, encompassing the Greek-speaking world, developed even before the establishment of the new Roman capital, Constantinople, in 330 until its fall in 1453. Byzantine music was influenced by Hellenistic music traditions, classic Greek music as well as religious music traditions of Syriac and Hebrew cultures ...
Angelopoulos performing in 2008. Lykourgos Angelopoulos (Greek: Λυκούργος Αγγελόπουλος; 1941 – 18 May 2014) was a Greek chanter.He was professor at the School of Byzantine Chant at the Conservatory of Athens, the founder and director of the Greek Byzantine Choir and an Archon Protopsaltes (lead protopsaltes) of the Patriarchate of Constantinople.
The names ascribed to the eight tones differ in translations into Church Slavonic.The Slavonic system counted the plagioi echoi as glasa 5, 6, 7, and 8. For reference, these differences are shown here together with the Ancient Greek names of the octave species according to the Hagiopolites [2] (see Hagiopolitan Octoechos) and to the chant treatises and tonaries of Carolingian theorists.
Byzantine rite in Italy - the tradition of the Italo-Greek-Albanian Church; Fr. Ronald Roberson's book The Eastern Christian Churches – A Brief Survey is the most up-to-date primer on these churches, available online at Catholic Near-East Welfare Association (CNEWA). Rites of the Catholic Church Giga-catholic website
Whereas in Gregorian chant a mode referred to the classification of chant according to the local tonaries and the obligatory psalmody, the Byzantine echoi were rather defined by an oral tradition how to do the thesis of the melos, which included melodic patterns like the base degree , open or closed melodic endings or cadences (cadential ...
Students of Orthodox chant today often study the history of Byzantine chant in three periods, identified by the names John of Damascus (675/676-749) as the "beginning", John Koukouzeles (c. 1280–1360) as the "flower" (Papadic Octoechos), and Chrysanthos of Madytos (c. 1770-c. 1840) as the master of the living tradition today (Neobyzantine Octoechos).
"The Embellishment of a Sticherarion by Chrysaphes the Younger as a Phenomenon of Renewal of Byzantine Chant". In Gerda Wolfram; C Troelsgård (eds.). Tradition and Innovation in Late Byzantine and Postbyzantine Liturgical Chant II: Proceedings of the Congress held at Hernen Castle, the Netherlands, 30 October - 3 November 2008. Eastern ...
The chant genre offertorium in traditions of Western plainchant was basically a copy of the Byzantine custom, but there it was a proper mass chant which changed regularly. [ 3 ] Although its liturgical concept already existed by the end of the 4th century (see the homily by Chrysostom quoted here), the cherubikon itself was created 200 years ...