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Moral character or character (derived from charaktêr) is an analysis of an individual's steady moral qualities. The concept of character can express a variety of attributes, including the presence or lack of virtues such as empathy , courage , fortitude , honesty , and loyalty , or of good behaviors or habits ; these attributes are also a part ...
Concerning warfare, Aristotle believes soldiers are morally significant and are military and political heroes. War is simply a stage for soldiers to display courage, and is the only way courage can be exemplified. Any other action by a human is simply the copying a soldier's ways; they are not actually courageous.
Something that may inhibit moral courage however, is the undesirable consequences in their personal, social, and work life. A way of counteracting those adverse consequences and increasing moral courage may be by adding anonymity. [8] In a study on online moral courage, they found that moral courage and anonymity online had a positive correlation.
“Courage is the most important of all the virtues because without courage, you can’t practice any other virtue consistently.” Maya Angelou quotes “Do the best you can until you know better.
30. “Success is most often achieved by those who don’t know that failure is inevitable.” —Coco Chanel, designer 31. “Confidence is directness and courage in meeting the facts of life ...
11. “Believe you can and you're halfway there.” 12. “People don't care how much you know until they know how much you care.” 13. “When you're at the end of your rope, tie a knot and hang ...
The golden mean or golden middle way is the desirable middle between two extremes, one of excess and the other of deficiency. It appeared in Greek thought at least as early as the Delphic maxim "nothing in excess", which was discussed in Plato's Philebus .
E. M. Forster says that he does not believe in creeds; but there are so many around that one has to formulate a creed of one’s own in self-defense. Three values are important to Forster: tolerance, good temper, and sympathy. It was first published in The Nation on July 16, 1938. Hogarth Press republished it for general sale in 1939.