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The opening prayer for Divine Mercy Sunday Mass refers to this and begins: "Heavenly Father and God of Mercy, We no longer look for Jesus among the dead, for He is alive and has become the Lord of Life". [17] The Feast of the Divine Mercy Sunday on 1 May 2011 in Rome, during the Beatification of Pope John Paul II [18]
The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [20] The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
This prayer is a hymn of Pentecost, and so will not be said again until that feast day. During Bright Week —the week beginning on Pascha (Easter Sunday)—the ritual is the same, except that the usual beginning is entirely replaced by Paschal hymns.
The Latin word collēcta meant the gathering of the people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
The first opening prayer on the first large bead (optional); The second opening prayer, repeated three times, still on the first large bead (optional); The Lord's Prayer on the first small bead; The Hail Mary on the second small bead; and; The Apostles' Creed on the third small bead. The praying of the decades then follows, repeating this cycle ...
The Oratio Missae or Prayer of the Mass, [a] an opening prayer making reference to the feast being celebrated and in general character much like the Roman Collect. The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The priest ends with a long prayer invoking the intercessions of the saints and the Theotokos. The Aposticha are chanted. These are verses that teach about the feast day (or on a Saturday evening, Christ's resurrection). The Nunc dimittis, the Canticle of St. Simeon ("Lord, now lettest Thou Thy servant depart in peace...") (Luke 2:29–32), is ...