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Lenski's data supported basic hypotheses of Weber's work The Protestant Ethic and the Spirit of Capitalism. According to Lenski, "the contribution of Protestantism to material progress have been largely unintended by-products of certain distinctive Protestant traits. This was a central point in Weber's theory."
The Protestant Ethic and the Spirit of Capitalism is Weber's most famous work. [181] It was his first work on how religions affected economic systems' development. [46] In the book, he put forward the thesis that the Protestant work ethic, which was derived from the theological ideas of the Reformation, influenced the development of capitalism ...
Benjamin's metaphor of parasitic capitalism strongly resembled Weber's claim about the Protestant spirit (the power of both metaphors, Boltz notes, was great), but Benjamin's key rhetorical device was to postulate despair and catastrophe as the normal course of things, on which his messianic ideas about the interruption of history were based. [302]
Weber's interest was particularly in status groups, which have distinct cultural dispositions and privileges, and whose members mostly socialize with one another. Power is the ability to do what one wants, regardless of the will of others. (Domination, a closely related concept, is the power to make others' behavior conform to one's commands).
The first was individual experience, which emphasizes the Holy Spirit's personal work in the life of the believer. Second was orality, a feature that might explain Pentecostalism's success in evangelizing nonliterate cultures. The third was spontaneity; members of Pentecostal congregations are expected to follow the leading of the Holy Spirit ...
In 1930 Parson's published a translation of Weber's classic work The Protestant Ethic and the Spirit of Capitalism. Max Weber, The Protestant Ethic and the Spirit of Capitalism. (1905) Translated by Parsons in 1930. (It was the book's first English translation.) Max Weber, The Theory of Social and Economic Organization.
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