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The Ancient Greek infinitive is a non-finite verb form, sometimes called a verb mood, with no endings for person or number, but it is (unlike in Modern English) inflected for tense and voice (for a general introduction in the grammatical formation and the morphology of the Ancient Greek infinitive see here and for further information see these tables).
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The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [26] — a characteristic of ...
The endings with -θη- (-thē-) and -η- (-ē-) were originally intransitive actives rather than passives [18] and sometimes have an intransitive meaning even in Classical Greek. For example, ἐσώθην (esṓthēn) (from σῴζω sōízō "I save") often means "I got back safely" rather than "I was saved":
The subjunctive mood (Greek ὑποτακτική (hupotaktikḗ) "for arranging underneath", from ὑποτάσσω (hupotássō) "I arrange beneath") along with the indicative, optative, and imperative, is one of the four moods of the Ancient Greek verb. It can be used both in the meaning "should" (the jussive subjunctive) and in the meaning ...
The optative mood can similarly be used after εἰ (ei) "if" in general clauses of the type "if ever it used to happen". [40] In the following examples the present optative is used in the protasis, and the imperfect indicative in the apodosis: εἴ πού τι ὁρῴη βρωτόν, διεδίδου. (Xenophon) [41]
The optative mood (/ ˈ ɒ p t ə t ɪ v / or / ɒ p ˈ t eɪ t ɪ v /; [1] Ancient Greek [ἔγκλισις] εὐκτική, [énklisis] euktikḗ, "[inflection] for wishing", [2] Latin optātīvus [modus] "[mode] for wishing") [3] is a grammatical mood of the Ancient Greek verb, named for its use as a way to express wishes.