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The structure follows a classical Tamil style, using elaborate language to appeal to both Tamil-speaking Muslims and broader audiences interested in religious literature. [9] The text also highlights important battles, such as the Battle of Badr and the Battle of Uhud, depicting them as moments of divine support and moral trials. The final ...
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It narrates a supernatural fantasy story of a prince who is the perfect master of all arts, perfect warrior and perfect lover with numerous wives. [10] [20] The epic begins with the story of a treacherous coup, where the king helps his pregnant queen escape in a peacock-shaped air machine but is himself killed. The queen gives birth to a boy.
The Athichudi (Tamil: ஆத்திசூடி, romanized: Āthichūdi) is a collection of single-line quotations written by Avvaiyar and organized in alphabetical order. There are 109 of these sacred lines which include insightful quotes expressed in simple words.
It goes by several similar names, such as Madanakamarajan Kathai in Tamil and Madana Kamaraju Kathalu in Telugu. [1] [2] It collects stories told in South India, some of which are also found in Sri Lanka. [3] [4] [5] The frame story, like that of the Arabian Nights, involves the narration of stories to gain time. The prince Madanakāmarāja ...
Chintamani Pulavar describes the chapter as the story of "Vaira Vanikan Valayapathi" (Valayapathi the Diamond merchant) of the Aimperumkaappiyam (five great epics). But the text itself does not contain the word Valayapathi. Tamil scholars M. Arunachalam and Kamil Zvelebil consider this hypothesis as doubtful.
Maṇimēkalai (Tamil: மணிமேகலை, lit. ' jewelled belt, girdle of gems '), also spelled Manimekhalai or Manimekalai, is a Tamil Buddhist [1] epic composed by Kulavāṇikaṉ Seethalai Sataṉar probably somewhere between the 2nd century to the 6th century. [2]
The story in Civakacintamani, states Kamil Zvelebil, is the story found in the older Sanskrit text Kshattracudamani by Vadibhasinha, which itself was based on Gunabhadra's Uttarapurana. [1] [15] The latter text can be firmly dated to 897–898 CE (derived from Hindu calendar) based on the notes in its prasasti. Therefore, the epic was composed ...