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Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect.
Cause and effect is the principle of causality, establishing one event or action as the direct result of another. Cause and effect may also refer to: Cause and effect, a central concept of Buddhism; see Karma in Buddhism; Cause and effect, the statistical concept and test, see Granger causality
[58] Other scholars describe free will in the Bible as follows: If the phrase "free will" be taken morally and psychologically, as meaning the power of unconstrained, spontaneous, voluntary, and therefore responsible, choice, the Bible everywhere assumes that all men, as such, possess it, unregenerate and regenerate alike. The New Bible Dictionary.
Pluralized causal principle - there are pluralized versions of universal causation, that allow exceptions to the principle. Robert K. Meyer's causal chain principle, [15] uses set theory axioms, assumes that something must cause itself in set of causes and so universal causation doesn't exclude self-causation. Against infinite regress.
Causality is an influence by which one event, process, state, or object (a cause) contributes to the production of another event, process, state, or object (an effect) where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. [1]
Taking this one stage further, the clue word can hint at the word or words to be abbreviated rather than giving the word itself. For example: "About" for C or CA (for "circa"), or RE. "Say" for EG, used to mean "for example". More obscure clue words of this variety include: "Model" for T, referring to the Model T.
In Catholic theology, a distinction is made between concursus simultaneus and concursus praevius, [2] the former being divine influence into the effect of a second cause, parallel, as it were, with its activity, whereas the latter involves divine influence into the causing agent.
Often, a straight clue is not in itself sufficient to distinguish between several possible answers, either because multiple synonymous answers may fit or because the clue itself is a homonym (e.g., "Lead" as in to be ahead in a contest or "Lead" as in the element), so the solver must make use of checks to establish the correct answer with ...