Search results
Results From The WOW.Com Content Network
Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon. Chapter 47 concerns the fall of Babylon , [ 2 ] which is personified as a woman, "the virgin daughter of Babylon", "daughter of the Chaldeans", no longer to be called "the Lady of Kingdoms" or "a Lady for ever".
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Isaiah 46 is the forty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.
The situation of Jesus, prior to the completion of his ministry, begging weakness to God to perform the difficult task has been compared to Exodus 3, wherein the prophet Moses speaks to God and pleads weakness when told to confront Pharaoh. [1] The authenticity of the passage has been disputed by scholars since the second half of the 19th century.
12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all ...
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
In the first year of Belshazzar, king of Babylon (probably 553 BC), Daniel receives a vision from God. He sees the "great sea" stirred up by the "four winds of heaven," and from the waters emerge four beasts, the first a lion with the wings of an eagle, the second a bear, the third a winged leopard with four heads, and the fourth a beast with ...
In this verse, the narrator states that he wishes God perform these various acts so that all might know that God is the most powerful entity and has sway over all the Earth. [11] This verse, with verse 16, indicates that, although the bulk of the psalm is a prayer for the destruction of the enemies of Israel, there is some positive hope that ...