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Harihara (or Hari-hara) is a syncretic deity in Hinduism, combining the two major gods Vishnu (Hari) and Shiva (Hara). The region of Harihara had been under the control of the Hoysalas from the 11th to 13th centuries AD. There is a famous temple built in the 12th century during Hoysala's time called Harihareshwara temple. [citation needed]
Harihara is depicted in art as split down the middle, one half representing Shiva, the other half representing Vishnu. [12] The Shiva half will have the matted locks of a yogic master piled high on his head and sometimes will wear a tiger skin, reserved for the most revered ascetics.
Harihara I, also called Hakka and Vira Harihara I, was the founder of the Vijayanagara Empire, in present-day Karnataka, India, which he ruled from 18 April 1336 to 20 November 1355. [5] He and his successors formed the Sangama dynasty , the first of four dynasties to rule the empire.
Year Member [3] Party 1978: P. Basavana Gowda Indian National Congress (Indira) 1980^ H. Shivappa 1983: Kannavara Mallappa: Janata Party: 1985: B. G. Kotrappa
Hariharapura also boasts of a 110-year-old bridge across the Tunga connecting it to Koppa. This bridge is believed to have been built by M. Visvesvaraya.Hariharapura is an ideal place to visit the surrounding places in the western ghat region.
Harihara is the name of a fused deity form of both Vishnu (Hari) and Shiva (Hara) in Hinduism. Hari is the name of a class of gods under the fourth Manu (manu tāmasa, "Dark Manu") in the Puranas. Haridasa is the Hari-centered bhakti movement from Karnataka. [4]
The name "Harihara" in turn is a composite of "Hari" (a name of the Hindu god Vishnu) and "Hara" (a name of the Hindu god Shiva). Cambodian representations of Harihara were of a male god whose one side bore the attributes of Vishnu and whose other side bore the attributes of Shiva. For example, the god's head-covering consisted of a mitre-type ...
The Basilica of Our Lady of Health located in Harihar in India is a pilgrimage centre dedicated to Our Lady of Health.. The Shrine has been frequented by the people irrespective of caste, language and religion. [1]