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The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
NLV is still used to identify the New Living Translation in ONIX for Books. Soon after that, a new revision was begun and The Second Edition of the NLT (also called the NLTse) was released in 2004. [9] A revision in 2007 comprised mostly minor textual or footnote changes. [10] Other revisions were released in 2013 and 2015 with minor changes ...
New King James Version: NKJV Modern English 1982 Masoretic Text (Biblia Hebraica Stuttgartensia, 1983), Textus Receptus Protestant, Eastern and Oriental Orthodox New Life Version: NLV Modern English 1986 New Living Translation: NLT Modern English 1996 (revisions in 2004, 2007, 2013, and 2015) Evangelical, Protestant, Roman Catholic (Version)
James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Ancient Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age.
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The Bible is not always what it seems to those who read it in the great prose of the English version or indeed, in any of the conventional versions. What it is may be partly suggested by a new rendering, such as the following pages present, that is, a fresh translation [1] of the original, not a revision of any English version."