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Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
In the myths surrounding the war, Achilles was said to have died from a wound to his heel, [5] [6] ankle, [7] or torso, [5] which was the result of an arrow—possibly poisoned—shot by Paris. [8] The Iliad may purposefully suppress the myth to emphasise Achilles' human mortality and the stark chasm between gods and heroes.
This is a much-discussed passage, often explained in terms of the "apocalyptic-eschatological" context of the 1st century. [ 13 ] R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ...
The final saying "before the Son of Man comes," is interpreted in a number of different ways, which Lapide summarizes as, 1) after the apostles finish preaching they will return to Jesus, 2) you will not finish preaching among the Jews before Jesus' resurrection, after which they will be sent to the Gentiles, 3) you will not, by travelling and ...
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him.A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean."
Commentary from the Church Fathers [ edit ] Augustine : Because the simplicity to which He had been directing in the foregoing precepts might lead some wrongly to conclude that it was equally wrong to hide the truth as to utter what was false, He well adds, Give not that which is holy to the dogs, and cast not your pearls before swine.
Jerome comments on the Holy Spirit and fire aspect of this passage saying, "Either the Holy Ghost Himself is a fire, as we learn from the Acts, when there sat as it were fire on the tongues of the believers; and thus the word of the Lord was fulfilled who said, I am come to send fire on the earth, I will that it burn. (Luke 12:49.)