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Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of Ultimate Bliss. It can also be recited to help the spirits of the animals that a person has killed in the past, including poultry, game, aquatic creatures, insects, etc. to ascend ...
The purpose of this sūtra is said to be to help sentient beings in a troubled and tumultuous world. According to this sūtra, beings will leave suffering and obtain happiness, increase in prosperity and longevity, remove karmic obstacles, eliminate disasters and calamities, remove enmity and hatred, fulfill all wishes, and quickly be led onto the Buddha's way.
Mettā is found in pre-Buddhist Vedic Sanskrit texts as Maitrī, Maitra, and Mitra, which are derived from the ancient root Mid (love). [13] These Vedic words appear in the Samhita , Aranyaka , Brahmana , and Upanishad layers of texts in the Rigveda, Samaveda, Yajurveda, and Atharvaveda.
In Sanskrit Anahata means "sound produced without touching two parts" and at the same time it means "pure" or "clean, stainless". The name of this chakra signifies the state of freshness that appears when we are able to become detached and to look at the different and apparently contradictory experiences of life with a state of openness (expansion).
The Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo; Wyl.rgyud gsang ba'i snying po, "The Tantra of the Secret Essence" or the "Secret Womb Tantra") is the most important Buddhist tantra of the Mahayoga class and the primary tantric text studied in the Nyingma tradition. [1]
The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals.
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Matangi is often worshipped with the mantra syllable Aim, which is associated with Saraswati and is the seed-syllable of knowledge, learning, and teaching. A longer mantra is also used: [19] Om Hrim Aim Shrim Namo Bhagvati Ucchishtachandali Shri Matangeswari Sarvajanavasankari Swaha