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Ezra (fl. fifth or fourth century BCE) [1] [a] [b] is the main character of the Book of Ezra. According to the Hebrew Bible, he was an important Jewish scribe and priest in the early Second Temple period. In the Greek Septuagint, the name is rendered as Ésdrās (Ἔσδρας), from which the Latin name Esdras comes.
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...
The Book of Ezra is a book of the Hebrew Bible which formerly included the Book of Nehemiah in a single book, commonly distinguished in scholarship as Ezra–Nehemiah.The two became separated with the first printed rabbinic bibles of the early 16th century, following late medieval Latin Christian tradition. [1]
The Thirty-nine Articles that define the doctrines of the Church of England follow the naming convention of the Clementine Vulgate.Likewise, the Vulgate numbering is often used by modern scholars, who nevertheless use the name Ezra to avoid confusion with the Greek and Slavonic enumerations: 1 Ezra (Ezra), 2 Ezra (Nehemiah), 3 Ezra (Esdras A/1 Esdras), 4 Ezra (chapters 3–14 of 4 Esdras), 5 ...
The Persian period marks the onset of the Second Temple period in Jewish history. Zerubabel, appointed as governor of Judah by the Persian king, oversaw the construction of the Second Temple. Later, prominent leaders like Nehemiah and Ezra emerged. Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise ...
In 70 CE, at the height of the First Jewish–Roman War, the Second Temple was destroyed by the Roman siege of Jerusalem, [a] marking a cataclysmic and transformative point in Jewish history. [4] The loss of the Second Temple prompted the development of Rabbinic Judaism, which remains the mainstream form of Jewish religious practices globally.
According to Shir ha-Shirim Rabbah, Ezra marks the springtime in the national history of Judaism; "the flowers appear on the earth" (Canticles 2:12) are considered a reference to Ezra and Nehemiah. [1] Ezra was worthy of being the vehicle of the Torah, had it not been already given through Moses. [2] The Torah was forgotten, but Ezra restored ...
Ezra 1 contains a narrative of the Edict of Cyrus and the initial return of exiles to Judah led by Sheshbazzar as well as the restoration of the sacred temple vessels. [5] It also introduces the section comprising chapters 1 to 6 describing the history before the arrival of Ezra in the land of Judah [5] [6] in 468 BCE. [7]