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Handbook for a Confessor (also Old English Handbook, or in full, Late Old English Handbook for the Use of a Confessor) is a compilation of Old English and Latin penitential texts associated with – and possibly authored or adapted by – Wulfstan (II), Archbishop of York (d. 1023). [1]
Short title: English: The journal (New York [N.Y.]).( New York [N.Y.]) 1896-04-12 [p 3]. Image title: English: Page from The journal (New York [N.Y.]) (newspaper ...
Incipit of the Paenitentiale Vinniani. A penitential is a book or set of church rules concerning the Christian sacrament of penance, used for regular private confession with a confessor-priest, a "new manner of reconciliation with God" [1] that was promoted by Celtic monks in Ireland in the sixth century AD, under the Egyptian monastic influence of St John Cassian.
In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the Book of Common Prayer. [2]In Methodism, the General Confession is the same act of contrition in The Sunday Service of the Methodists and Methodist liturgical texts descended from it.
The Book of Confessions contains the creeds and confessions of the Presbyterian Church (U.S.A.). [1] The contents are the Nicene Creed, the Apostles' Creed, the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession, the Westminster Confession of Faith, the Shorter Catechism, the Larger Catechism, the Theological Declaration of Barmen, the Confession of 1967, the Confession ...
Since the early days of the Baptist movement, various denominations have adopted common confessions of faith as the basis for cooperative work among churches. [1] The following is a list of confessions that have been important to the development of various Baptist churches throughout history.
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The Augsburg Confession became the primary confessional document for the Lutheran movement, even without the contribution of Martin Luther. Following the public reading of the Augsburg Confession in June 1530, the expected response by Charles V and the Vatican representatives at the Diet of Augsburg was not immediately forthcoming.