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The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the common people who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history ...
A dominant culture is a cultural practice that is dominant within a particular political, social or economic entity, in which multiple cultures co-exist. It may refer to a language , religion or ritual practices , social value and/or social custom .
Conceptually, epistemic violence specifically relates to women, whereby the "Subaltern [woman] must always be caught in translation, never [allowed to be] truly expressing herself," because the colonial power's destruction of her culture pushed to the social margins her non–Western ways of perceiving, understanding, and knowing the world. [9]
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
When the subaltern do attempt to speak, their voices are frequently distorted, appropriated, or dismissed in ways that prevent genuine understanding or empathy. This concept adds a crucial layer to the discussion, underscoring that truth-telling in power-laden structures is often filtered or dismissed, thus limiting its impact.
The Subaltern Studies Group (SSG) or Subaltern Studies Collective is a group of South Asian scholars interested in postcolonial and post-imperial societies. [1] The term Subaltern Studies is sometimes also applied more broadly to others who share many of their views and they are often considered to be "exemplary of postcolonial studies" and as one of the most influential movements in the field ...
He described the subaltern flows as "originators of transnational media flows have a strong regional presence but are also aimed at audiences outside their primary constituency." [11] To better describe "subaltern flows", he mentioned the CCTV-9 as an example. CCTV-9 is an English language network of China Central Television broadcasting since ...
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.