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In Judaeo-Spanish (Ladino), which is mainly based on a medieval version of Spanish, the five days of Monday–Friday closely follow the Spanish names. For Sunday is used the Arabic name, which is based on numbering (meaning "Day one" or "First day"), because a Jewish language was not likely to adapt a name based on "Lord's Day" for Sunday.
The Germanic peoples had names for the months that varied by region and dialect, but they were later replaced with local adaptations of the Julian month names. Records of Old English and Old High German month names date to the 8th and 9th centuries, respectively. Old Norse month names are attested from the
Dagr (Old Norse 'day') [1] is the divine personification of the day in Norse mythology. He appears in the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , written in the 13th century by Snorri Sturluson .
Wednesday is the day of the week between Tuesday and Thursday. According to international standard ISO 8601, it is the third day of the week. [1] In English, the name is derived from Old English Wōdnesdæg and Middle English Wednesdei, 'day of Woden', reflecting the religion practised by the Anglo-Saxons, the English equivalent to the Norse ...
The expected cognate name in Old Norse would be friggjar-dagr. The name of Friday in Old Norse is frjá-dagr instead, indicating a loan of the week-day names from Low German; [6] however, the modern Faroese name is fríggjadagur. The modern Scandinavian form is fredag in Swedish, Norwegian, and Danish, meaning Freyja's day.
The English name is derived from Middle English Tewesday, from Old English Tiwesdæg meaning "Tīw's Day", the day of Tiw or Týr, the god of single combat, law, and justice in Norse mythology. Tiw was equated with Mars in the interpretatio germanica , and the name of the day is a translation of Latin dies Martis .
Thursday, the day of Þunraz (Thor, Þórr; Þunor; Donar), was earlier the day of Jupiter, god of thunder. The name is derived from Old English þunresdæg and Middle English Thuresday (with loss of -n-, first in northern dialects, from influence of Old Norse Þórsdagr), meaning "Thor's Day", after the Norse god of Thunder, Thor.
If these names have been retained to the present day, one can only imagine the prevalence of pagan gods' names used to name places in Wulfstan's time. Ælfric's "De falsis diis," upon which Wulfstan's homily was based, also goes into some detail about the origins of the days of the week.