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The Septuagint (LXX) translation of Isaiah 53, dated to roughly 140 BCE, [36] is a relatively free translation with a complicated relationship with the MT. Emanuel Tov has provided LXX/MT word equivalences for the passage, [37] and verse-by-verse commentaries on the LXX of Isaiah 53 are provided by Jobes and Silva, [38] and Hengel and Bailey. [39]
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [32] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
Servant songs. The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1 – 4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13 – 53:12. The songs are four poems written about a certain "servant of YHWH " (Hebrew: עבד ...
The Prophecy of Daniel (Bible commentary, 1949) My Servants the Prophets (1952) The Authority of the Old Testament (1953) Thy Word is Truth (1957) The Book of Isaiah (Bible commentary, 1965–1972) Genesis 3 (Bible commentary, 1966) In the Beginning: Genesis 1-3 and the Authority of Scripture; Isaiah 53: A Devotional Study
List of biblical commentaries. This is an outline of commentaries and commentators. Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which ...
Goldingay has published major commentaries on several books of the Old Testament as well as books on Old Testament theology and biblical interpretation. From 2010 to 2016, he issued the Old Testament for Everyone series through Westminster John Knox Press , a study guide for laypeople with original translation and study notes for each book of ...
An example is Isaiah 53:11 where 1QIsa a and Septuagint versions match and clarify the meaning, while the Masoretic Text is somewhat obscure. [3] Dr. Peter Flint notes that better readings from the Qumran scrolls such as Isaiah 53:11 have been adopted by the New International Version translation and Revised Standard Version translation ...
The oratorio's structure follows the liturgical year: Part I corresponding with Advent, Christmas, and the life of Jesus; Part II with Lent, Easter, the Ascension, and Pentecost; and Part III with the end of the church year—dealing with the end of time. The birth and death of Jesus are told in the words of the prophet Isaiah, the most ...