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James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings. Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The ...
In almost all cases, the phrases used in the Beatitudes are familiar from an Old Testament context, but in the sermon Jesus gives them new meaning. [12] Together, the Beatitudes present a new set of ideals that focus on love and humility rather than force and mastery; they echo the highest ideals of Jesus's teachings on spirituality and compassion.
Jesus makes it plain to the inquiring man that worldly honours and riches were not to be expected. MacEvilly notes on the examples, that 1) "foxes" are generally hunted down, and 2) birds take no care for their provisions. A movement in the early church called Apostolic concluded from this passage that absolute poverty was required for salvation.
Pages in category "Beatitudes" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. ...
The moral lesson here seems to be that God, when He is invoked, often does not answer at first, in order that the one who is praying may be yet more earnest. That God will not refuse anything to those who persevere, is plain from this example.
The Q hypothesis was formed to answer the question of where Matthew and Luke got their common material if they did not know of each other's gospels. But if Luke had read Matthew, the question that Q answers does not arise. We have no evidence from early Christian writings that anything like Q ever existed.
Examples are the Devil's three temptations of Jesus, the Beatitudes, the Lord's Prayer, and many individual sayings. [ 14 ] In The Four Gospels: A Study of Origins (1924), Burnett Hillman Streeter argued that a third hypothetical source, referred to as M , lies behind the material in Matthew that has no parallel in Mark or Luke, and that some ...