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The earliest possible date is May 10 (as in 1818 and 2285). The latest possible date is June 13 (as in 1943 and 2038). The day of Pentecost is seven weeks after Easter Sunday: that is to say, the fiftieth day after Easter inclusive of Easter Sunday. [98] Pentecost may also refer to the 50 days from Easter to Pentecost Sunday inclusive of both. [99]
The term "Rusalka" derives from "rusalija" (Church Slavonic: рѹсалиѩ, Old East Slavic: русалиꙗ, Bulgarian: русалия, Serbo-Croatian Cyrillic: русаље) which entered Slavic languages, via Byzantine Greek "rousália" (Medieval Greek: ῥουσάλια), [4] from the Latin "Rosālia" as a name for Pentecost and the days adjacent to it. [5]
Pentecost comes from the ancient Greek word for "fiftieth." So, any reference to the Jewish festival as "pentecost" is referring to the number of days between Passover and the Jewish festival of ...
The Pentecostarion (Greek: Πεντηκοστάριον, Pentekostárion; Church Slavonic: Цвѣтнаѧ Трїωдь, Tsvyetnaya Triod, literally "Flowery Triodon"; Romanian: Penticostar) is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the ...
Learn about the origin and history of Pentecost Sunday.
Commonly termed "speaking in tongues", this vocal phenomenon is believed by Pentecostals to include an endless variety of languages. According to Pentecostal theology, the language spoken (1) may be an unlearned human language, such as the Bible claims happened on the Day of Pentecost, or (2) it might be of heavenly origin. In the first case ...
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.