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For example, in the Klego subdistrict in Pekalongan, the Arab people there speak Arabic with influences from Javanese grammar and a broader vocabulary. [ 19 ] [ 20 ] There are two varieties of Arabic that are usually used in Indonesia, namely Amiyah or colloquial Arabic, especially by Arab descendants in Indonesia in daily communication among ...
Along with the religion of Islam, the Arabic language, Arabic number system and Arab customs spread throughout the entire Arab caliphate. The caliphs of the Arab dynasty established the first schools inside the empire which taught Arabic language and Islamic studies for all pupils in all areas within the caliphate. The result was (in those ...
This list of Arab Indonesians includes names of figures from ethnic Arab descent, especially Hadhrami people, in Indonesia.This list also includes the names of figures who are genetically of Arab blood, both those born in the Arab World who later migrated to Indonesia (), or who were born in Indonesia with Arab-blooded parents or Arab Indonesians mix ().
In 1900, total number of Arab population 27,399, 44,902 in 1920, and 71,335 in 1930. [20] Census data shows 87,066 people in 2000, and 87,227 people in 2005, who identified themselves as being of Arab ethnicity, representing 0.040% of the population. [21] The number of Indonesians with partial Arab ancestry, who do not identify as Arab, is ...
The native language of Central Asian Arabs is Central Asian Arabic. They also speak the majority language of their country and Russian. [3] There are 4 dialects, Bakhtiari (بختياري), Qashqadaryawi (قشقدارياوي), Bukhari (بخاري), and Khorasani (خراساني).
The most popular Arab account holds that the word Arab came from an eponymous father named Ya'rub, who was supposedly the first to speak Arabic. Abu Muhammad al-Hasan al-Hamdani had another view; he states that Arabs were called gharab ('westerners') by Mesopotamians because Bedouins originally resided to the west of Mesopotamia; the term was ...
When 20-year-old Aya Najame, an Arab Muslim, was a little girl growing up in the northern Israeli port city of Haifa, she would go on cultural exchange trips to Jewish schools to learn about the ...
In Morocco, Algeria and other parts of North Africa they are consistently /t, d/. They remain /θ/ and /ð/ in most of the Arabian Peninsula, Iraq, Tunisia, parts of Yemen, rural Palestinian, Eastern Libyan, and some rural Algerian dialects. In Arabic-speaking towns of Eastern Turkey (Urfa, Siirt and Mardin), they respectively become /f, v/.