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In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
From God the Father emanates the Holy Spirit, descending in the form of a dove on the head of the Theotokos. [1] [3] The inscriptions found in the icon: Around the red face: “The Burning Coal appeared to Isaiah, the sun arose from the virgin’s womb, bringing to those who wandered in darkness the light of the knowledge of God.”
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. This category has the following 6 subcategories, out of 6 ...
Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
This is complemented with a smaller adaptation of the icon. The reproduction shows Christ leading the pious to heaven from a ladder that cuts the icon from bottom right to upper left in ascending fashion. This is the opposite of the original icon of the late 12th century. This 17th century Arabic icon is colorful with its imagery.
Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425. The Holy Trinity is an important subject of icons in Eastern Orthodox Christianity, and has a rather different treatment from depictions in the Western Churches.
At least in later Orthodox images, each bar of this cross is composed of three lines, symbolising the dogmas of the Trinity, the oneness of God and the two natures of Christ. In mosaics in Santa Maria Maggiore (432–40) the juvenile Christ has a four-armed cross either on top of his head in the radius of the nimbus, or placed above the radius ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...