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The Summa is a more-structured and expanded version of Aquinas's earlier Summa contra Gentiles, though the two were written for different purposes. The Summa Theologiae intended to explain the Christian faith to beginning theology students, whereas the Summa contra Gentiles, to explain the Christian faith and defend it in hostile situations ...
Works written in direct connection to his teaching Seven systematic disputations (quaestiones disputatae), on: Truth; ... Summa Theologica: 1265–1273
1586 front page of the commentary on the Secundam Secundae of the Summa Theologica by Domingo Báñez. This conditions follow from the belief that only believers can perform actually meritorious acts, while unbelievers can do morally good works which are not meritorious.
The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
In Summa Contra Gentiles, Book 3, Chapter 146, which was written by Thomas prior to writing the Summa Theologica, Thomas allowed the judicial death penalty. He stated: [189] [M]en who are in authority over others do no wrong when they reward the good and punish the evil.
The simple list in the Summa theologica is not written to be clear (to a 21st-century reader) and complete, and should be considered a sketch or summary of the idea, suitable for presentation in a lecture or a quick browse. Via negativa: Aquinas held that "we are unable to apprehend (the Divine substance) by knowing what it is. Yet we are able ...
Summa Theologica is a theological work written by Francesc Eiximenis in Latin possibly at the beginning of the 15th century. It belongs to the genre of the summae , that represented the highest point of the medieval theological thought.
Contra errores Graecorum, ad Urbanum IV Pontificem Maximum (Against the Errors of the Greeks, to Pope Urban IV) is a short treatise (an "opusculum") written in 1263 by Roman Catholic theologian Saint Thomas Aquinas as a contribution to Pope Urban's efforts at reunion with the Eastern Church. [1]