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The problem of evil refers to the challenge of reconciling the existence of evil and suffering with our view of the world, especially but not exclusively, with belief in an omnipotent, omnibenevolent, and omniscient God who acts in the world. [3] [36] [39] [40] [41] The problem of evil may be described either experientially or theoretically. [3]
The evidential problem of evil (also referred to as the probabilistic or inductive version of the problem) seeks to show that the existence of evil, although logically consistent with the existence of God, counts against or lowers the probability of the truth of theism. Both absolute versions and relative versions of the evidential problems of ...
Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955. [2] [3] Mackie's formulation of the logical problem of evil argued that three attributes ascribed to God (omniscience, omnipotence, and omnibenevolence) are logically incompatible with the existence of evil.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Theodicies are developed to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the ...
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
The Times spoke with Katja Herbers and co-creators Michelle and Robert King about the show's ending and how things concluded for Kristen and David.
These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble." [13] The Bible sometimes portrays God as inflicting evil in the generic sense. [14] In other cases, the word evil refers to suffering. Suffering results from either (a) "'moral ...