Search results
Results From The WOW.Com Content Network
This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.
Gilbert Beaugé & Jean-François Clément, L'image dans le monde arabe [The image in the Arab world], Paris, CNRS Éditions, 1995, ISBN 2-271-05305-6 (in French) Rudi Paret, Das islamische Bilderverbot und die Schia [The Islamic prohibition of images and the Shi'a], Erwin Gräf (ed.), Festschrift Werner Caskel, Leiden, 1968, 224-32. (in German)
Dirèche is a research director at the Centre national de la recherche scientifique.After teaching in colleges and public lycées, she joined CNRS in 2005 as a researcher at the TELEMME centre (French: Temps Espaces et Langages, Europe Méridionale, Méditerranée: "Time, Space and Languages: Southern and Mediterranean Europe") at the Maison méditerranéenne des sciences de l'homme in Aix-en ...
The number 4 is a very important number in Islam with many significations: Eid-al-Adha lasts for four days from the 10th to the 14th of Dhul Hijja; there were four Caliphs; there were four Archangels; there are four months in which war is not permitted in Islam; when a woman's husband dies she is to wait for four months and ten days; the Rub el ...
Kashkul, or Beggar's Bowl, with Portrait of Dervishes and a Mounted Falconer, A.H. 1280. Kashkul (Persian: کشکول, Kashkūl, pronounced: kashkool) also referred to as the beggar's bowl, is a container carried by wandering Dervishes (belonging to the Sūfī sect of Islam) and used to collect money and other goods (sweets, gifts, etc.) usually after a street session of poetry recitation ...
11th century, Fatimid amulet in Kufic script with six-pointed Solomon's seal, Metropolitan Museum of Art [1] Despite Islamic tradition taking a generally dim view of superstitious brief in supernatural causality for mundane events, various beliefs in supernatural phenomena have persisted in Muslim societies since the advent of Islam. [2]
Islam took over much of the traditional glass-producing territory of Sassanian and Ancient Roman glass, and since figurative decoration played a small part in pre-Islamic glass, the change in style is not abrupt, except that the whole area initially formed a political whole, and, for example, Persian innovations were now almost immediately ...
"Maintenir le ciel en l'air 'sans colonnes visibles' et quelques autres motifs de la creatio continua selon le Coran en dialogue avec les homélies de Jacques de Saroug". Oriens Christianus. 102: 237– 267. Decharneux, Julien (2023). Creation and Contemplation The Cosmology of the Qur'ān and Its Late Antique Background. De Gruyter.