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In medical law and medical ethics, the duty to protect is the responsibility of a mental health professional to protect patients and others from foreseeable harm. [1] If a client makes statements that suggest suicidal or homicidal ideation, the clinician has the responsibility to take steps to warn potential victims, and if necessary, initiate involuntary commitment.
"We have a duty to warn the public about the grave danger posed by returning this man to power." 233 Mental Health Professionals Spell Out Dangers Of Donald Trump In Chilling Letter Skip to main ...
Duty to warn is embedded in the historical context of two rulings (1974 and 1976) of the California Supreme Court in the case of Tarasoff v. Regents of the University of California. [15] [page needed] [16] The court held that mental health professionals have a duty to protect individuals who are being threatened with bodily harm by a patient ...
The Pennsylvania Supreme Court has agreed to hear arguments over whether mental health professionals have a duty to warn of threats against a group of unspecified individuals.
Tarasoff v. Regents of the University of California, 17 Cal. 3d 425, 551 P.2d 334, 131 Cal. Rptr. 14 (Cal. 1976), was a case in which the Supreme Court of California held that mental health professionals have a duty to protect individuals who are being threatened with bodily harm by a patient.
The Goldwater rule is Section 7 in the American Psychiatric Association's (APA) Principles of Medical Ethics, [1] which states that psychiatrists have a responsibility to participate in activities contributing to the improvement of the community and the betterment of public health, but when asked to comment on public figures, they shall refrain ...
The Dangerous Case of Donald Trump is a 2017 book edited by Bandy X. Lee, a forensic psychiatrist, containing essays from 27 psychiatrists, psychologists, and other mental health professionals describing the "clear and present danger" that US President Donald Trump's mental health poses to the "nation and individual well being". [1]
Self-cultivation, Confucius expects, is an essential philosophical process for one to become jūnzǐ by maximising rén. He aims to reflect upon a self that is able to compare itself with moral and social principles of tradition. [clarification needed] Confucius does not suffer from the Cartesian "mind-body problem". In Confucianism, there is ...