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The Mornington Island Mission was substituted by a community administration in 1978. [14] The Shire council in the 1970s introduced a beer canteen, government developmental funds were seen as allowing one to dispense with the necessity to work, and, as alcoholism spread, the Mornington Island peoples began to rank among the communities with the ...
Mornington Island, also known as Kunhanhaa, is an island in the Gulf of Carpentaria in the Shire of Mornington, Queensland, Australia. It is the northernmost and, at 1,018 km 2 (393 sq mi), [ 1 ] the largest of 22 islands that form the Wellesley Islands group.
The town was founded in 1914 [6] as Mornington Island Community, and renamed by the Queensland Place Names Board on 16 January 1982. [2] Gunana or Gununa is a Lardil word. [6] Mornington Island State School opened on 28 January 1975. [7] Gununa Post Office was open by 1982. [8]
It is also often consulted by schools to provide culturally appropriate advice for lessons. [3] The Bunurong Land Council cultural policy area encapsulates Bunurong traditional lands, waters and cosmos commencing from the Werribee River east around Port Phillip Bay, Mornington Peninsula, Western Port and South Gippsland coastline to Wilson's ...
The Lardil people, who prefer to be known as Kunhanaamendaa (meaning people of Kunhanhaa, their name for Mornington Island), are an Aboriginal Australian people and the traditional owners of Mornington Island. [11] The Lardil language (also known as Gununa, Ladil), is spoken on Mornington Island and on the northern Wellesley Islands. [3]
A dictionary and grammatical sketch of the language were compiled and published by the Mornington Shire Council in 1997, [12] and the Mornington Island State School has implemented a government-funded cultural education program incorporating the Lardil language. [13]
acknowledgement of the significance of Aboriginal peoples moving back to traditional country; a clear distinction between homelands and settlements, missions or reserves; an acknowledgement of the traditional connection to the land and the ancestral spirits; and; a description of the permanency of homelands as traditional home territory.
Some of the traditional owner groups who eventually came to live at Mapoon include the Mpakwithi, Taepithiggi, Thaynhakwith, Warrangku, Wimarangga and Yupungathi peoples. [5] Mapoon was the first of four Presbyterian missions established by the government to curb the abuse of Aboriginal people in the marine industries.