Search results
Results From The WOW.Com Content Network
A report commissioned by the Aboriginal and Torres Strait Islander Commission (ATSIC) found that people seeking to identify as Aboriginal should satisfy all three criteria, and should provide documentary evidence to show a direct line of ancestry through a family name linking them to traditional Aboriginal society at the time of colonisation of ...
Louisa Briggs (née Strugnell; 14 November 1818 or 1836 – 6 or 8 September 1925) was an Aboriginal Australian rights activist, dormitory matron, midwife and nurse. She is officially recognised by the Victorian Government and the Victorian Aboriginal Heritage Council as one of five apical ancestors from whom Boonwurrung descent is established.
Burney is the first known woman to identify as Aboriginal to be elected to the Australian House of Representatives. Burney was a member of the New South Wales Legislative Assembly representing Canterbury for Labor from 2003 to 2016. During this election time she was the New South Wales Deputy Leader of the Opposition and was also Shadow ...
Cheryl Suzack and Shari M. Huhndorf argue in Indigenous Women and Feminism: Politics, Activism and Culture that: "Although Indigenous feminism is a nascent field of scholarly inquiry, it has arisen from histories of women's activism and culture that have aimed to combat gender discrimination, secure social justice for Indigenous women, and ...
Elizabeth Maud Hoffman, née Morgan, also known as Aunty Liz or Yarmauk, (10 March 1927 – 6 April 2009) was an Australian Indigenous rights activist and public servant. . She co-founded the first Indigenous Woman's Refuge in Australia, named "The Elizabeth Hoffman House" in her hon
She sat on the association's Federal Council and was also an executive member of its women's council. [4] At the fourth national conference of Aboriginal and Islander women in Melbourne in 1974, Smith was the association's representative. She was an outspoken supporter of voting "Yes" during the 1967 Aboriginal referendum. [5] [6]
Aboriginal ceremonies have been a part of Aboriginal culture since the beginning, and still play a vital part in society. [23] They are held often, for many different reasons, all of which are based on the spiritual beliefs and cultural practices of the community. [ 24 ]
Kalapuya males usually hunted while the women and young children gathered food and set up camps. As the vast majority of the Kalapuya diet consisted largely of gathered food, the women supplied most of the sustenance. Women were also in charge of food preparation, preservation, and storage. [21]