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2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...
And Rabbi Levi said it was because it includes each of the Ten Commandments, noting that: (1) Exodus 20:2 says, "I am the Lord your God," and Leviticus 19:3 says, "I am the Lord your God"; (2) Exodus 20:2–3 says, "You shall have no other gods," and Leviticus 19:4 says, "Nor make to yourselves molten gods"; (3) Exodus 20:7 says, "You shall not ...
A silver washing cup used for netilat yadayim Ancient mikveh unearthed at Gamla. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism).
Elsewhere, the Sifre read Numbers 8:25–26, "and shall serve no more; but shall minister with their brethren in the tent of meeting, to keep the charge, but they shall do no manner of service," to teach that the Levite went back to the work of closing the doors and carrying out the tasks assigned to the sons of Gershom. [101]
Whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of what are no gods. 10 “But as for us, the LORD is our God, and we have not forsaken Him; and the sons of Aaron are ministering to the LORD as priests, and the Levites attend to their work. 11 “Every morning and evening they burn to the LORD ...
The first uses of the olah for burnt offering refer to the sacrifices of Noah "of every clean beast, and of every clean fowl, and offered burnt offerings on the altar", [11] and to the near-sacrifice of Isaac by Abraham: "offer him there for a burnt offering upon one of the mountains". [12]
The Levites must work in the Temple — Num. 18:23; No Levite must do another's work of either a Kohen or a Levite — Num. 18:3; To dedicate the Kohen for service — Lev. 21:8; The work of the Kohanim's shifts must be equal during holidays — Deut. 18:6–8; The Kohanim must wear their priestly garments during service — Ex. 28:2
When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. (Deuteronomy 26:12) Thus, this tithe is separated from homegrown crops during the 3rd and 6th year of the seven-year ...