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The resurrection of Jesus has long been central to Christian faith and Christian art, whether as a single scene or as part of a cycle of the Life of Christ. In the teachings of the traditional Christian churches, the sacraments derive their saving power from the passion and resurrection of Christ, upon which the salvation of the world entirely ...
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Early symbols similar to the Chi Rho were the Staurogram and the IX monogram (). In pre-Christian times, the Chi-Rho symbol was also used to mark a particularly valuable or relevant passage in the margin of a page, abbreviating chrēston (good). [3] Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked with a Chi-Rho. [4]
Ichthys was adopted as a Christian symbol.. The ichthys or ichthus (/ ˈ ɪ k θ ə s / [1]), from the Greek ikhthū́s (ἰχθύς, 1st cent.AD Koine Greek pronunciation: [ikʰˈtʰys], "fish") is (in its modern rendition) a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish.
A Christian symbol used by various Christian denominations, particularly the Bible Student movement and the Church of Christ, Scientist. It has also been used in heraldry. The emblem is often interpreted as symbolizing the reward in heaven (the crown) coming after the trials in this life (the cross) (James 1:12). Gamma cross: A Greek cross.
Depictions prior to the 7th century generally showed secondary events such as the Myrrhbearers at the tomb of Jesus to convey the concept of the resurrection. An early symbol of the resurrection was the wreathed Chi Rho (Greek letters representing the word "Khristos" or "Christ"), whose origin traces to the victory of emperor Constantine I at ...
The symbol is used on the coat of arms of Pope Francis. Greek painter Andreas Ritzos used the Christogram IHS in one of his most important icons. The painter added the crucifixion and the resurrection within the letters of the Christogram. The icon was first mentioned in the will of Cretan scholar and noble Andreas Kornaros in 1611.
Ephrem says that the Tau represents the cross of Jesus (prefigured by the outstretched hands of Moses in Exodus 17:11), the Alpha and Omega signify that the crucified Christ is "the beginning and end", and the Rho, finally, signifies "Help" (βοήθια ; classical spelling: βοήθεια), because of the numerological value of the Greek word ...