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In older English sources such as the King James Version of the Bible, cattle refers to livestock, as opposed to deer which refers to wildlife. Wild cattle may refer to feral cattle or to undomesticated species of the genus Bos. When used without a qualifier, the modern meaning of cattle is usually restricted to domesticated bovines. [15]
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
Chief veterinary officer (CVO) is the head of a veterinary authority (typically a national government service comprising veterinarians, other professionals and paraprofessionals). They have the responsibility and competence for ensuring or supervising the implementation in their nation of animal health and welfare measures, international ...
Sometimes called grizzle when the pattern is not in lines. [3] Roan: A kind of ticking on the hair where half the fur is one color and the other half is a different color. In English Setters, this color pattern is called a Belton pattern. [3] Harlequin: "Torn" patches of black on white. [3]
James Alfred Wight OBE FRCVS (3 October 1916 – 23 February 1995), better known by his pen name James Herriot, was a British veterinary surgeon and author.. Born in Sunderland, Wight graduated from Glasgow Veterinary College in 1939, returning to England to become a veterinary surgeon in Yorkshire, where he practised for almost 50 years.
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An Australian Kelpie wearing a plastic Elizabethan collar to help an eye infection heal. An Elizabethan collar, E collar, pet ruff or pet cone (sometimes humorously called a treat funnel, lamp-shade, radar dish, dog-saver, collar cone, or cone of shame) is a protective medical device worn by an animal, usually a cat or dog.
At Synanon, sobriety was achieved not just with mutual support but through mob-directed brainwashing. If an addict broke the rules, he faced public humiliation, such as being forced to wear a sign around his neck or shave his head. A centerpiece of the treatment was a confrontational form of group therapy that became known as the Game.