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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The central theme of these critiques sought to negate the historical accuracy of the Christian Bible and focused on the perceived corruption of Christian religious authorities. [5] Other thinkers, like Immanuel Kant , offered critiques of traditional arguments for the existence of God , while professing to defend Christian theology on novel ...
A foundational belief of Christian Egalitarians is that the husband and wife are created equally and are ordained of God to "become one", a biblical principle first ordained by God in Genesis 2, reaffirmed by Jesus in Matthew 19 and Mark 10, and by the Apostle Paul in Ephesians 5.
Religions provide different ways of dealing with moral dilemmas. For example, there is no absolute prohibition on killing in Hinduism, which recognizes that it "may be inevitable and indeed necessary" in certain circumstances. [21] Christian traditions, view certain acts - such as abortion or divorce - in more absolute terms. In the case of ...
Milton married in Spring 1642 but his wife soon left him. The legal statutes of England did not allow for Milton to apply for a divorce and he began examining the legitimacy of divorce. [3] Milton was motivated towards writing on the topic after reading a work of Martin Bucer that emphasized the scriptural legitimacy of divorce. [4]
Judaism permits relatively free divorce, with Orthodox Judaism and Conservative Judaism requiring a religious divorce ceremony for a divorce to be religiously recognized. Worldwide movements in Judaism considered more liberal have rejected Jewish law as binding but rather inspirational and allegorical, so adapted perspectives more consistent ...