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The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The colourful expression "mummishe massyng" appears in the fifteenth sermon of the second book (Of the worthy receaving of the Sacrament), not to characterize the Mass itself, but (on the contrary) to describe those who come to the Lord's Supper "unreverentlye, not discerning the Lordes bodye" (like the Corinthians blamed by St Paul, I ...
This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants. [10] Belief in the Second Coming was popularised in the US in the late nineteenth century by the evangelist Dwight L. Moody and the premillennial interpretation became one of the core components of Christian fundamentalism in the ...
The section on verses 1-11 does seem well rounded, but the coverage of the rest of the chapter isn't. -- Beland 14:03, 28 January 2020 (UTC) Apparently there is also some controversy over an apparent contradiction involving 1 Corinthians 15:50.-- Beland 14:10, 28 January 2020 (UTC) I see; thanks.
In Galatians 1:19, Paul says he met with James, the "Lord's brother"; 1 Corinthians 15:3–8 refers to people to whom Jesus' had appeared, and who were Paul's contemporaries; and in 1 Thessalonians 2:14–16 Paul refers to the Jews "who both killed the Lord Jesus" and "drove out us" as the same people, indicating that the death of Jesus was ...
The Koine Greek of 1 Thessalonians 4:17 uses the verb form ἁρπαγησόμεθα (harpagēsometha), which means "we shall be caught up" or "we shall be taken away". The dictionary form of this Greek verb is harpazō (ἁρπάζω). [10] This use is also seen in such texts as Acts 8:39, [11] 2 Corinthians 12:2–4, [12] and Revelation 12:5 ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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