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According to Nagarjuna, signlessness-samadhi is the samādhi in which one recognises all dharmas are free of signs (ānimitta). [71] According to Thích Nhất Hạnh, "signs" refer to appearances or form, likening signlessness samadhi to not being fooled by appearances, such as the dichotomy of being and non-being.
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The man was in the form of a jangama Devara, an ascetic who worships and dresses like Lord Shiva. His dark skin appeared smeared with light ash. His dark skin appeared smeared with light ash. He wore a white dhoti , a necklace of rudraksha beads, and his matted hair piled on top of his head, in the manner of the yogis of ancient times. [ 11 ]
Samadhi of the Sikh Maharajah Ranjit Singh in Lahore. In Hinduism, Sikhism, and Sufism a samadhi (samādhi) or samadhi mandir is a temple, shrine, or memorial commemorating the dead (similar to a tomb or mausoleum), [1] [2] [3] which may or may not contain the body of the deceased.
Prasanthi Nilayam, 800 meters (2,600 feet) above sea level [1]) is the main ashram and Samadhi Mandir of Sathya Sai Baba located in the town of Puttaparthi in, Sri Sathya Sai district Andhra Pradesh, India. [2] Sathya Sai Baba was born in Puttaparthi. "Prasanthi Nilayam" means literally "Abode of the Highest Peace."
Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
Kalangi Nathar was an Indian ascetic who belonged to both the natha tradition of northern India and the siddha tradition of southern India. He was the guru of saint Bhogar and was born in Varanasi and belonged to the ancient tradition of nava (nine) nātha sadhus (holy ascetics), tracing their tradition to Shiva.
Otherwise, they were free to do as they wished. The Mother and French writer Paul Richard met Sri Aurobindo in 1914 and proposed that they bring out a monthly review; but after the outbreak of World War I, they were obliged to leave India, and Sri Aurobindo had to do almost all of the work on the review himself, helped a little by the young men ...