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According to Freud as well as ego psychology the id is a set of uncoordinated instinctual needs; the superego plays the judgemental role via internalized experiences; and the ego is the perceiving, logically organizing agent that mediates between the id's innate desires, the demands of external reality and those of the critical superego; [3 ...
The ego and the id interact, as the ego seeks to bring the influence of the external world to bear on the id. In short, the ego represents reason and common sense and the id contains deep seated passions. [9] The superego represents an ideal self defined in childhood, largely shaped by resolution of the Oedipal conflict. [9]
This quality or ideal is often represented in a "leader figure" who is identified with. For example: the young boy identifies with the strong muscles of an older neighbour boy. Next to identification with the leader, people identify with others because they feel they have something in common. For example: a group of people who like the same music.
Structural theory divides the psyche into the id, the ego, and the super-ego. The id is present at birth as the repository of basic instincts, which Freud called " Triebe " ("drives"). Unorganized and unconscious, it operates merely on the 'pleasure principle', without realism or foresight.
Though seemingly related, it was never specified by Freud whether the introduction of the Id, ego, and superego was intended to replace or expand the psychoanalytic model of the psychic apparatus. It has been theorized that it may have been a temporary placeholder prior to the conception and public introduction of ideas such as the id, ego, and ...
Finally, the superego (conscience) inculcates moral judgment and societal rules upon the ego, thus forcing the demands of the id to be met not only realistically but morally. The superego is the last function of the personality to develop, and is the embodiment of parental/social ideals established during childhood.
The Ego and the Id develops a line of reasoning as a groundwork for explaining various (or perhaps all) psychological conditions, pathological and non-pathological alike. . These conditions result from powerful internal tensions—for example: 1) between the ego and the id, 2) between the ego and the super ego, and 3) between the love-instinct and the death-insti
Examples of defence mechanisms include: repression, the exclusion of unacceptable desires and ideas from consciousness; identification, the incorporation of some aspects of an object into oneself; [3] rationalization, the justification of one's behaviour by using apparently logical reasons that are acceptable to the ego, thereby further ...