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  2. Complete Guide To Finger Tattoos + 40 Designs You Don’t Want ...

    www.aol.com/lifestyle/complete-guide-finger...

    Wash the newly tattooed area with fragrance-free soap several times a day to avoid infection, but avoid soaking the area to ensure the ink doesn’t fade. ... @o_one_art #7 Bold Butterfly ...

  3. The Beautiful Symbolism of Butterfly Tattoos, Revealed—Plus ...

    www.aol.com/beautiful-symbolism-butterfly...

    Step outside of the butterfly tattoo box and get a funkier iteration of the popular tattoo. The one below shows an intricate design with enchanting sparkles surrounding the two butterflies. View ...

  4. Tattoo - Wikipedia

    en.wikipedia.org/wiki/Tattoo

    The tattoo art was a sacred marker of identity among the Māori and also referred to as a vehicle for storing one's tapu, or spiritual being, in the afterlife. [98] One practice was after death to preserve the skin-covered skull known as Toi moko or mokomokai. In the period of early contact between Māori and Europeans these heads were traded ...

  5. Yidiiltoo - Wikipedia

    en.wikipedia.org/wiki/Yidiiltoo

    Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.

  6. Sailor tattoos - Wikipedia

    en.wikipedia.org/wiki/Sailor_tattoos

    Drawings of tattoos, including initials, hearts, and an anchor, recorded in protection papers [5]: 529 There is a persistent myth that tattoos on European sailors originated with Captain James Cook's crew, who were tattooed in Tahiti in 1769, but Cook brought only the word tattoo to Europeans, not the practice itself.

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  8. Tā moko - Wikipedia

    en.wikipedia.org/wiki/Tā_moko

    Tā moko on men stopped around the 1860s in line with changing fashion and acceptance by Pākehā. [ citation needed ] Women continued receiving moko through the early 20th century, [ 12 ] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act .

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