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Immortality in religion refers usually to either the belief in physical immortality or a more spiritual afterlife. In traditions such as ancient Egyptian beliefs, Mesopotamian beliefs and ancient Greek beliefs, the immortal gods consequently were considered to have physical bodies.
"Immortality". Internet Encyclopedia of Philosophy. Bielik-Robson, Agata (30 March 2021). "Is the Human Being Redeemable? A Meditation on Rosenzweig's Claim That Death Is Very Good". The Journal of Jewish Thought and Philosophy. 29 (1): 57– 77. doi: 10.1163/1477285X-12341317. ISSN 1053-699X. Menzies, Rachel E.; Whittle, Lachlan F. (3 February ...
The mytheme of requesting the boon of immortality from a god, but forgetting to ask for eternal youth appears in the story of Tithonus. A similar theme is found in Ovid regarding the Cumaean Sibyl. In Norse mythology, Iðunn is described as providing the gods apples that grant them eternal youthfulness in the 13th-century Prose Edda.
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
Olumba claimed to be the Abrahamic God [12] in human form. Members of his religion claim he is immortal. [13] Khidr. In Islamic mythology "Al-Khidr" or "The Green" is a guide and servant for other prophets. He is considered an immortal human who, depending on the versions, is normally a human servant or prophet of God.
As mentioned earlier, humans are made up of the body, mind and spirit, so while spiritual health focuses on the non-material aspects of life, physical health addresses the body’s needs ...
A new video from the YouTube channel Adagio revisits futurist Ray Kurzweil’s ideas about how for humans, both singularity and immortality are shockingly imminent—as in, potentially just seven ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.