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Laws must also change with ages, stated Āpastamba, a theory that became known as Yuga dharma in Hindu traditions. [46] Āpastamba also asserted in verses 2.29.11–15, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [47]
One thing led to another and this project snowballed into the major work that it is. All the same, he was categorical in saying that it is difficult to find an English equivalent of the word dharma. His output in the form of writings across the three languages of English, Sanskrit and Marathi span nearly 15,000 pages.
The Dharma-sastras, particularly Manusmriti, states Anthony Reid, [72] were "greatly honored in Burma's (Myanmar) Wareru Dhammathat, [73] Siam (Thailand), Cambodia and Java-Bali (Indonesia) as the defining documents of the natural order, which kings were obliged to uphold. They were copied, translated and incorporated into local law code, with ...
Vishnu Smriti (IAST: Viṣṇu Smṛti) is one of the latest books of the Dharmaśāstra tradition in Hinduism and the only one which does not deal directly with the means of knowing dharma. The text has a strong bhakti orientation, requiring daily puja to the god Vishnu .
The Dharma-sūtras themselves became the foundations for a large canon of texts, and branched off as numerous Dharma-sastra texts. [ 26 ] Jan Gonda states that the initial stages of Smṛti texts structurally developed in the form of a new prose genre named Sūtras, that is "aphorism, highly compact precise expression that captured the essence ...
Shastra (Sanskrit: शास्त्र, romanized: Śāstra pronounced) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. [1] The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
Laws must also change with ages, states Āpastamba, a theory that became known as Yuga dharma in Hindu traditions. [31] Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [ 32 ]
This connection may enhance the prestige of Nāradasmṛti because some traditional texts state Manu pronouncements on dharma is above challenge. [7] However, Lariviere notes that it is clear from the critical edition and examination of other ancient documents that this explanation of Nāradasmṛti's origin is a myth, and was added later.