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The Dharmasastras are derivative works on the Dharmasutras, using a shloka (four 8-syllable verse style chandas poetry, Anushtubh meter), which are relatively clearer. [ 19 ] [ 4 ] The Dharmasutras can be called the guidebooks of dharma as they contain guidelines for individual and social behavior, ethical norms, as well as personal, civil and ...
The History of Dharmaśāstra, with a subtitle "Ancient and Medieval Religious and Civil Law in India", is a monumental seven-volume work consisting of around 6,500 pages.
Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [32] The Apastamba Dharmasutra also recognizes property rights of women, and her ability to inherit wealth from her parents. [33]
The title Manusmriti is a relatively modern term and a late innovation, probably coined because the text is in a verse form. [2] The over-fifty manuscripts discovered ...
Gautama Dharmasūtra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras (600-200 BCE), whose manuscripts have survived into the modern age. [1] [2] [3]The Gautama Dharmasutra was composed and survives as an independent treatise, [4] unattached to a complete Kalpa-sūtras, but like all Dharmasutras it may have been part of one whose Shrauta- and Grihya-sutras have been lost to ...
There are only two instances where Atmatusti is designated as a fourth source of dharma within the dharmasastras. The first instance comes from The Law Code of Manu or Manava Dharmasastra (MDh). The Laws of Manu are commentaries on the dharmasastras by a sage named Manu and therefore is considered a part of smriti. Because of this, The Law Code ...
Naradasmriti was an authoritative document not only in Indian subcontinent, as well as when Hinduism flourished in southeast Asia. A 12th-century inscription in Champa empire of Jaya Harivarman, in what is now modern Vietnam, declares that its court officials were "expert in all dharmasastras, especially Naradiya and Bhargaviya". [3] [9]
Classical Hindu law was theologically based on the Dharmasastras. Traditionally these texts established the rules of dharma which could be found through three sources. Theologically the most important source for dharma was from the śruti or Veda, because it was acknowledged to be of divine origin.