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Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
Matthew 7:27. ελθαν – B ελθον –א. 7:27b και επνευσαν οι ανεμοι – Β omit –א. Matthew 7:27. επνευσαν οι ανεμοι και (the winds blew and) – omitted by א* Matthew 7:27. μεγαλη σφοδρα (exceedingly great) – Θ Σ ƒ 13 33 713 1241 c cop mae-1 syr pal mss Basil μεγαλη ...
Matthew 13:55 mentions that James has a brother named Joses, and the close parallel between these two verses is the primary evidence for this Mary being Jesus' mother. John 19:25 mentions that Jesus' mother was present at the crucifixion, and thus could be being referred to by Matthew in this verse.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This verse is a modification of material found at Mark 15:46, and is paralleled by Luke 23:53 and John 19:40. Matthew adds a mention of the linen being "clean" one of four places in his gospel that the author of Matthew adds a mention of cleanliness. [2] Unlike other gospels, Matthew does not mention any anointing of Jesus' body.
This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8. The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37. The proclamation in this verse thus shows that ...