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He would only dispute the existence of demons in his own life time, but not that demons had existed once. [93] Occasionally an angel is called satan in the Babylon Talmud. But satans do not refer to demons as they remain at the service of God: "Stand not in the way of an ox when coming from the pasture, for Satan dances between his horns". [94]
Judaism does not have a demonology or any set of doctrines about demons. [20] Use of the name "Lucifer" stems from Isaiah 14:3–20 , a passage which does speak of the defeat of a particular Babylonian King, to whom it gives a title which refers to what in English is called the Day Star or Morning Star (in Latin, lucifer , meaning "light-bearer ...
Shedim (Hebrew: שֵׁדִים, romanized: šēḏim; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology.Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]
Not all Christians believe that demons exist in the literal sense. There is the view that the New Testament language of exorcism is an example of the language of the day being employed to describe the healings of what today would be classified as epilepsy, mental illness etc. [ 25 ] [ unreliable source?
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno.
The examples and perspective in this article deal primarily with part of the world with dualistic world view of distinct good and evil concept and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
A non-published manuscript of Spinoza's Ethics contained a chapter (Chapter XXI) on the devil, where Spinoza examined whether the devil may exist or not. He defines the devil as an entity which is contrary to God. [130]: 46 [131]: 150 However, if the devil is the opposite of God, the devil would consist of Nothingness, which does not exist.