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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The New International Greek Testament Commentary (or NIGTC) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. [1] The current series editors are Todd D. Still and Mark Goodacre. The individual volumes are as follows. Nolland, John (2005). The Gospel ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The words were written by Charles Wesley (1707–1788), [1] and the first line ("Soldiers of Christ, arise, and put your armour on") refers to the armour of God in Ephesians 6:10–18. [ 2 ] [ 3 ] History
[1] In August 2016, Eerdmans withdrew the two commentaries which Peter O'Brien has contributed to the series (on Ephesians and Hebrews) on account of plagiarism. According to Eerdmans, the commentary on Hebrews in particular ran afoul "of commonly accepted standards with regard to the utilization and documentation of secondary sources." [3]
The Jerome Biblical Commentary was published in 1968 by Prentice Hall: it was edited by Raymond Edward Brown, Joseph A. Fitzmyer, and Roland E. Murphy. It immediately gained enormous fame, selling more than 200,000 copies; it was also translated into Spanish, Italian, and Portuguese. [1]