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The Grail Psalms were already popular before the Second Vatican Council revised the liturgies of the Roman rite.Because the Council called for more liturgical use of the vernacular instead of Latin, and also for more singing and chanting (as opposed to the silent Low Mass and privately recited Divine Office, which were the predominantly celebrated forms of the Roman rite before the Council ...
Gelineau was himself part of the working group of the French Jerusalem Bible and he developed a revised version of that psalter which respected the rhythms of the Hebrew original. This was later translated into English as the Grail Psalms translation of the Psalter.
The name "Yahweh" has been replaced with "the LORD" throughout the Old Testament, and the Psalms have been completely replaced with the 1963 Grail Psalter. The revised text is accompanied by new introductions, and textual and liturgical notes, supplemented as needed with material from the notes to the New Jerusalem Bible. [14]
Another notable change is that it uses a modification of the Revised Grail Psalter for the Psalms rather than its own rendering. [11] [15] Both The Jerusalem Bible and The New Jerusalem Bible were notable for their extensive footnotes.
It accepted the revised Grail Psalter [11] instead, which the Holy See approved and which replaced the revised NAB Psalter for lectionaries for Mass in the United States. [ 12 ] [ 13 ] [ 14 ] The Psalms were again revised in 2008 and sent to the Bishops Committee on Divine Worship but also rejected in favor of the revised Grail Psalter.
The Paris Psalter (Paris, Bibliothèque Nationale, MS. Fonds Latin 8824) is an entire Anglo-Saxon psalm book written in both Latin and the West Saxon dialect of Old English. [1] The manuscript dates from the middle of 11th century, written by a scribe who stated that he was called Wulfwinus cognomento Cada (i.e. Wulfwine or Wulfwig surnamed ...
The Pahlavi Psalter is a fragment of a Middle Persian translation of a Syriac version of the Book of Psalms, dated to the 6th or 7th century. In Orthodox Christianity, the Book of Psalms for liturgical purposes is divided into 20 kathismata or "sittings", for reading at Vespers and Matins.
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.