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Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the ...
Seventh-day Adventists believe that only God has inherent unconditional immortality, all humans can only possess immortality conditionally through faith in Jesus as a gift, unbelievers will eternally perish or cease to exist. This belief is based of biblical texts such as; John 3:16 which states; “For God so loved the world, that he gave his ...
Birds of the sky literally translates as "birds in heaven," but this was a common expression for birds in flight through the air and does not imply the birds were with God. There are several debates over this verse. Firstly it can be interpreted as a commandment to idleness, to not farm or work for your food as God will provide for you.
The Orthodox concept of life in heaven is described in one of the prayers for the dead: "…a place of light, a place of green pasture, a place of repose, from whence all sickness, sorrow and sighing are fled away". [10] In the Eastern Orthodox and Oriental Orthodox, only God has the final say on who enters heaven.
Christians believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. [5] These beliefs emphasize that as the willing Lamb of God , Jesus chose to suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God".
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. [ 6 ] This earth, however, will be either cleansed or destroyed by a very hot temperature of heat or a great fire, for the purpose of restoration as expressed in the following passage:
The Satan does not inhabit or supervise the underworld – his sphere of activity is the human world – and is only to be thrown into the fire at the end of time. [87] He appears throughout the Old Testament not as God's enemy but as his minister, "a sort of Attorney-General with investigative and disciplinary powers", as in the Book of Job. [87]