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In Buddhism, ashes may be placed in a columbarium (in Chinese, a naguta ("bone-receiving pagoda"); in Japanese, a nōkotsudō ("bone-receiving hall"), which can be either attached to or a part of a Buddhist temple or cemetery. This practice allows survivors to visit the temple and carry out traditional memorials and ancestor rites.
They also added a vault at the monument's base, in which they placed some memorabilia from Hi Jolly's life and the ashes of a camel named "Old Topsy", the last camel survivor of the experiment. [12] [13] The plaque was dedicated in 1935 by Arizona governor Benjamin Moeur. [11] The monument was added to the National Register of Historic Places ...
Prior to that period, the dead were usually cremated and placed in marble ash chests or ash altars, or were simply commemorated with a grave altar that was not designed to hold cremated remains. Despite being the main funerary custom during the Roman Republic, ash chests and grave altars virtually disappeared from the market only a century ...
This is a list of types of funerary monument, a physical structure that commemorates a deceased person or a group, in the latter case usually those whose deaths occurred at the same time or in similar circumstances. It differs from a basic tomb or cemetery in that while it may or may not contain the body of the deceased, its primary purpose is ...
The great majority of surviving ancient Greek pottery is recovered from tombs; some was apparently items used in life, but much of it was made specifically for placing in tombs, and the balance between the two original purposes is controversial. The larnax is a small coffin or ash-chest, usually of decorated terracotta.
Medieval life-size recumbent effigies were first used for tombs of royalty and senior clerics, before spreading to the nobility. A particular type of late medieval effigy was the transi, or cadaver monument, in which the effigy is in the macabre form of a decomposing corpse, or such a figure lies on a lower level, beneath a more conventional ...