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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
(Divine) Accommodation (or condescension) is the theological principle that God, while being in his nature unknowable and unreachable, has nevertheless communicated with humanity in a way that humans can understand and to which they can respond, pre-eminently by the incarnation of Christ and similarly, for example, in the Bible.
Om (or Aum; listen ⓘ; Sanskrit: ॐ, ओम्, romanized: Oṃ, Auṃ, ISO 15919: Ōṁ) is a polysemous symbol representing a sacred sound, syllable, mantra, and invocation in Hinduism. [ 1 ] [ 2 ] Its written form is the most important symbol in the Hindu religion. [ 3 ]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
"The principle of the order founded by the incarnation of the Word is the deification of the creature, to make the creature one with the Creator, so that the creature may participate in the divine life, which is love, and in the divine blessedness, the eternal and infinite blessedness of the holy and ineffable Trinity, the one ever-living God.
Amun is mentioned in the Hebrew Bible as אמון מנא Amon of No in Jeremiah 46:25 (also translated the horde of No and the horde of Alexandria), and Thebes possibly is called נא אמון No-Amon in Nahum 3:8 (also translated populous Alexandria). These texts were presumably written in the 7th century BC.
An incarnation can be spoken of only in the sense that the human nature began to be in the eternal hypostasis of the divine nature. So Christ is unum since his human nature lacks the hypostasis . The person of the Logos, accordingly, has assumed the impersonal human nature, and in such way that the assumption of the soul became the means for ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").