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Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. [1] It contrasts with prescriptive or normative ethics , which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics , which is the study of what ethical terms and theories actually refer to.
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. [ 1 ]
Everyman's Ethics: Four discourses by the Buddha by Narada Thera (BPS Wheel Publication No. 14) Ethics in Buddhist Perspective by K.N. Jayatilleke (BPS Wheel Publication No. 175 / 176) Nourishing the Roots and Other Essays on Buddhist Ethics by Bhikkhu Bodhi (BPS Wheel Publication No. 259 / 260) Sīla and Samādhi, Surendranath Dasgupta, 1940
The Committee on Standards in Public Life is an independent advisory non-departmental public body, [1] with a secretariat and budget provided by the Cabinet Office.The committee advises and makes recommendations to the prime minister on ethical standards in public life. [2]
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act.
Altruism is often seen as a form of consequentialism, as it indicates that an action is ethically right if it brings good consequences to others. [7] Altruism may be seen as similar to utilitarianism, however an essential difference is that the latter prescribes acts that maximize good consequences for all of society, while altruism prescribes maximizing good consequences for everyone except ...
Aristotle included discussions of both temperance [3]: III.10–11 and self-control [3]: VII.1–10 in his pioneering system of virtue ethics.. Aristotle restricts the sphere of temperance to bodily pleasures, and defines temperance as "a mean with regard to pleasures," [3]: III.10 distinct from self-indulgence.