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It considers itself to be sinless, since it is the body of Christ, but that its members are "fallible and sinful." [25] It is also believed in Eastern Orthodoxy that the Eastern Orthodox Church is the "mystical body of Christ", in the sense that "mystical union with Christ is a reality in his Church". [3] [4]
"Church of Christ" is the most common name used by this group. In keeping with their focus of not being a denomination, using Ephesians 1:22–23 as reference to the church being the body of Christ and a body cannot be divided, congregations have identified themselves primarily as community churches and secondarily as Churches of Christ.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The doctrine of transubstantiation was developed in the high Middle Ages to explain the change of the elements into Christ's body and blood. Transubstantiation is the belief that the Eucharistic elements are transformed into Christ's body and blood in a way only perceivable by the intellect, not by the senses. [9]
The prelude to the subject's text takes up again the theme of loving submission that began with the example of Christ in Ephesians 5:2: "Be submissive to one another out of reverence for Christ." [21] It implies that the "Bride" is the body of believers that comprise the universal Christian ekklēsia (lit. ' called-out ones '; Church).
Elevation of the Host, with vision of St John of Matha, painting by Juan Carreño de Miranda, 1666. In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist.
Lumen gentium, after mentioning "Christ, present to us in His Body, which is the Church" (14), goes on to speak of those who are fully incorporated (14), conjoined (15), and related (16) to the Church. This more expansive idea of the Church is developed in the second chapter of Lumen gentium on the "People of God". [7]
Barbara McFarlane Higdon has called Community of Christ a "unique member of the body of Christ, the universal community of believers." [83] Higdon also suggests that prior claims that the church had been "restored" were tantamount to idolatry. Community of Christ has therefore moved towards ecumenism and inter-faith dialogue. Nevertheless ...