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Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The New Revised Standard Version (NRSV) is a translation of the Bible in contemporary English. It was first published in 1989 by the National Council of Churches , [ 5 ] the NRSV was created by an ecumenical committee of scholars "comprising about thirty members".
1 Corinthians 15:3–8 [40] contains the kerygma of the early Christians: [41] [3] For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, [4] and that he was buried, and that he was raised on the third day in accordance with the scriptures, [5] and that he ...
Novum Testamentum Graece (The New Testament in Greek) is a critical edition of the New Testament in its original Koine Greek published by Deutsche Bibelgesellschaft (German Bible Society), forming the basis of most modern Bible translations and biblical criticism.
The doxology has been interpreted as connected with the final petition: "Deliver us from evil". The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as ...
The section on verses 1-11 does seem well rounded, but the coverage of the rest of the chapter isn't. -- Beland 14:03, 28 January 2020 (UTC) Apparently there is also some controversy over an apparent contradiction involving 1 Corinthians 15:50.-- Beland 14:10, 28 January 2020 (UTC) I see; thanks.
In the Jerusalem ekklēsia, from which Paul received the creed of 1 Corinthians 15:1–7, the phrase "died for our sins" probably was an apologetic rationale for the death of Jesus as being part of God's plan and purpose, as evidenced in the Scriptures. For Paul, it gained a deeper significance, providing "a basis for the salvation of sinful ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...